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Nightwork : Sexuality, Pleasure, and Corporate Masculinity in a Tokyo Hostess Club
Nightwork Sexuality Pleasure and Corporate Masculinity in a Tokyo Hostess Club
Author: Anne Allison
In Nightwork, Anne Allison opens a window onto Japanese corporate culture and gender identities. Allison performed the ritualized tasks of a hostess in one of Tokyo's many "hostess clubs": pouring drinks, lighting cigarettes, and making flattering or titillating conversation with the businessmen who came there on company expense accounts....  more »
ISBN-13: 9780226014876
ISBN-10: 0226014878
Publication Date: 5/28/1994
Pages: 228
Rating:
  • Currently 3/5 Stars.
 2

3 stars, based on 2 ratings
Publisher: University Of Chicago Press
Book Type: Paperback
Other Versions: Hardcover
Members Wishing: 1
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Helpful Score: 1
Borne of a doctoral dissertation in anthropology, Nightwork: Sexuality, Pleasure, and Corporate Masculinity in a Tokyo Hostess Club is an academic exploration of a specific cultural phenomenon: what's behind the practice of male white-collar Japanese workers going out drinking after work at hostess clubs at company expense? Although often explained as a "Japanese" ritual where men can shed workplace tensions and bond in a relaxed social setting, the author does not accept such an essentialist explanation. In addition to conducting interviews, surveys, and conferring with other academics, Anne Allison also worked at one club, Bijo, for several months, sitting with men as she poured drinks, lit cigarettes, and smoothed over the conversation which was often sexual, flirtatious, and served to flatter the male patrons. She explores the activities which take place at these clubs, their functions, and how they create identities surrounding work, play, sex, and gender relations. However, one should keep in mind that the work was done in the early 1980s, before the economic collapse, so it might not reflect contemporary Japan. At times Allison blurs the distinction between specifically talking about people who participate in this phenomenon (the male patrons and the female hostesses) and generalizing it to all Japanese. Not all Japanese men are sarariimen.There are also long sections where she cites only one or two sources. Nonetheless, this is an accessible study of a specific social practice, nothing more, nothing less.
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